AMOR FATI: Beauty

Friday, November 14, 2008

Beauty

It isn't really me,

You see,

Your heart and eyes respond,

to what you feel,

Inside yourself.

You see what you want to see,

after all beauty is in the eye of the beholder.

Pic: by deviant art

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Prophet

Love:
But if in your fear you would seek only love's peace and love's pleasure,
Then it is better for you that you cover your nakedness and pass out of love's threshing-floor,
Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
Love gives naught but itself and takes naught but from itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love.

Pain:
And could you keep your heart in wonder at the daily miracles of your life,
your pain would not seem less wondrous than your joy;
And you would watch with serenity through the winters of your grief.
Much of your pain is self-chosen.

Passion and Reason:
For reason, ruling alone, is a force confining;
and passion, unattended, is a flame that burns to its own destruction.
Therefore let your soul exalt your reason to the height of passion; that it may sing;
And let it direct your passion with reason, that your passion may live through its own daily resurrection,

Self Knowledge:
And seek not the depths of your knowledge with staff or sounding line.
For self is a sea boundless and measureless.
Say not, "I have found the truth," but rather,
"I have found a truth."
Say not, "I have found the path of the soul." Say rather,
"I have met the soul walking upon my path."
For the soul walks upon all paths.

Joy and Sorrow:
Some of you say, "Joy is greater than sorrow,"
and others say, "Nay, sorrow is the greater."
But I say unto you, they are inseparable.
Your joy is your sorrow unmasked.
And the selfsame well from which your laughter rises was oftentimes filled with your tears.

Good and Evil:
For what is evil but good tortured by its own hunger and thirst?
Verily when good is hungry it seeks food even in dark caves, and when it thirsts, it drinks even of dead waters.

- Khalil Gibran -

A Dialogue Between the Resolved Soul, And Created Pleasure

Soul
My gentler Rest is on a Thought,
Conscious of doing what I ought.

Pleasure
If thou bee'st with Perfumes pleas'd,
Such as oft the Gods appeas'd,
Thou in fragrant Clouds shalt show
Like another God below.

Soul
A Soul that knowes not to presume
Is Heaven's and its own perfume.

Pleasure
Every thing does seem to vie
Which should first attract thine Eye:
But since none deserves that grace,
In this Crystal view thy face.

Soul
When the Creator's skill is priz'd,
The rest is all but Earth disguis'd.

Pleasure
All this fair, and cost, and sweet,
Which scatteringly doth shine,
Shall within one Beauty meet,
And she be only thine.

Soul
If things of Sight such Heavens be,
What Heavens are those we cannot see?

Pleasure
Wilt thou all the Glory have
That War or Peace commend?
Half the World shall be thy Slave
The other half thy Friend.

Soul
What Friends, if to my self untrue?
What Slaves, unless I captive you?

Earth cannot shew so brave a Sight
As when a single Soul does fence
The Batteries of alluring Sense,
And Heaven views it with delight.
Then persevere: for still new Charges sound:
And if thou overcom'st thou shalt be crown'd.

- ANDREW MARVELL -

AMOR FATI

Friday, November 14, 2008

Beauty

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A Dialogue Between the Resolved Soul, And Created Pleasure